![]() ![]() If the intended subject is only the human king of Babylon, then everything is figurative (and greatly exaggerated) however, if there is a secondary spiritual character in view, then the descriptions could be quite literal. References to “the whole earth” (Isaiah 14:7), the king’s “fall from heaven” (verse 12), his desire to exalt himself “above the stars” (verse 13), and the symbolic name Lucifer or Light-bringer (verse 12) are all expressions of hyperbolic greatness. The poetic language used by Isaiah is so grand, however, that many scholars have concluded that there is more to the passage. The context is primarily about a human king, as judgment is pronounced against Babylon. Jesus witnessed the event: “I saw Satan fall like lightning from heaven” (Luke 10:18)-an event that the Lord uses to explain the exorcisms performed by the 72 (verse 17).Īnother passage that also seems to describe the fall of Satan from heaven is Isaiah 14:12–15. Sometime after that, Satan rebelled against God and was cast out of heaven. We assume the “everything” includes angels. On the sixth day of creation, God declared everything to be “very good” (Genesis 1:31). There is no verse in the Bible that says, “A third of the angels fell from heaven.” The idea that, when Satan rebelled against God, one third of the angels went with him comes from certain other verses that, when put together, suggest that’s what happened.
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